Protocol Number 25/01
March 25, 2001
Feast of the Annunciation
Today is the quintessence of our salvation and the manifestation of
the mystery from eternity.
The Son of God becomes the Virgin’s Son,
and Gabriel announces the Good News of grace.
(From the Dismissal Hymn of the Feast)
To the Most Reverend Hierarchs, the Reverend Priests and Deacons,
the Monks and Nuns, the Presidents and Members of the Parish Councils
of the Greek Orthodox Communities, the Day and Afternoon Schools,
the Philoptochos Sisterhoods, the Youth, the Hellenic Organizations,
and the entire Greek Orthodox Family in America
Brothers and Sisters in Christ,
In the Feast of the Annunciation we hear once more with renewed admiration
the great declaration of the Theotokos: Gevnoitov moi katav tov rh`ma
sou. “Be it done unto me according to your word.” How beautifully
this one sentence expresses the power of God's grace in our lives!
With this saying, Panagia accepted the announcement of the Archangel
Gabriel that the Lord had chosen her to be the Mother of God and to
give birth to our Lord Jesus Christ according to the flesh.
But this saying - “Be it done unto me according to your word
”- indicates more than just a declaration of her great faith,
more even than an understanding of her most exalted calling as the
Mother of God. These words mark the moment when the Theotokos became
the first person to receive the Good News, the first person to experience
an intimate union and inseparable fellowship with the Lord. These
words also mark the conception of the Church, the beginning of a new
humanity perpetually connected with God in body and soul, a society
of men and women who renounce their individualistic self-existence
and pursue a common life of love according to the will of God alone.
At the same time, these words of the Most Holy Virgin strike a death-blow
to the self-seeking, egotistical mode of being which our human race
inherited from our first parents.
For in Paradise, our mother Eve chose death through self-will, self-love,
self-sufficiency. Eve received the beguiling words of the serpent,
that if they transgress the commandment of God they shall be as gods
(Gen. 3:5), and so introduced the rebellion of self-existence into
the heart of humanity. But at the Annunciation, the Mother of God
chose life - life in communion with God, life in cooperation with
God, life in conformity with the will of God. In accepting the message
of the Angel, Panagia renounced every demand for her individual rights
and ambitions and self-fulfillment.
The legacy of Eve and Adam to their children is the story their will
for individual survival; it is the story of blaming one another and
hating one another, even to the point of killing one another, as in
the case of Cain and Abel. The legacy of the Theotokos is the restoration
of humanity to its original mode of existence, in a life of loving
dependence upon God for all things. Panagia's words of absolute trust
in God contain the whole of the story of Jesus Christ's victory over
both death and the fear of death (cf. Hebrews 2:15). They contain
the story of the reunion of the human family as a community, a community
whose members freely love and freely serve one another, even to the
point of freely dying for one another.
“Be it done unto me according to your word.”
These words of faith and unselfish commitment contain also the story
of Greek Independence. For in the history of 1821, we find at work
the same spirit of bold surrender to the will of God, the same spirit
of absolute trust in the power of the Almighty. Once again, among
the enslaved people of Greece, a rebirth and transformation took place;
a genuine reunion occurred. The fractured population of Hellas, divided
and oppressed for four centuries, came together again as one people,
one nation, one family under the protection of the Holy Mother of
God. As a people, they renounced their individual needs and concerns
for self-preservation and individual success or survival. And for
the sake of one another - for the sake of their entire people - they
offered themselves up, even unto death, in the cause of freedom. For
the sake of a new mode of existence as a nation, they chose to surrender
themselves completely to the will of God, stepping forward in faith
and in hope.
And God rewarded their selfless sacrifice. Once again He regarded
the humble estate of His servants (Luke 1:48). Once again He put down
the mighty from their thrones and exalted those of low degree (Luke
1:52), granting to the noble fighters of 1821 the invaluable gifts
of freedom and independence.
My brothers and sisters in Christ,
The preservation of this invaluable freedom and independence will
always depend on our will to overcome any selfish, self-centered attitude
as individuals and as a nation, to be ready for any sacrifice for
the common good, as did the heroes of 1821, and to gladly submit ourselves
to the grace and will of God, as did our Panagia.Through her intercessions,
may our celebration of the Feast of the Annunciation and of the Day
of Greek Independence be blessed with joy unspeakable and full of
glory.
With paternal love in Christ,
DEMETRIOS
Archbishop of America
