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The Orthodox Church celebrates
the Baptism of our Lord on the sixth day of January every year. It is
an important festival in our church because by His baptism, Jesus set
the pace for us, dedicating his life and his ministry to the glory of
God and the good of humanity.
The first verse in today's gospel at Liturgy begins as follows: "Then
cometh Jesus from Galilee to Jordan unto John, to be baptized of him."
The importance of baptism may be seen from the fact that Jesus made the
trip across the country from north to south, from Galilee to Judea, to
the very place where many people, yea, even thousands came to John to
be baptized. Not only were the people being baptized, but what was very
significant, they were confessing their sins. John's hard hitting messages
got the people's consciences aroused enough to confess their sins and
to seek God's forgiveness. But Jesus our Lord had no sins to confess and
why should he think baptism so important that he made the long, tedious
journey to receive it? Even John the Baptist himself could not understand
its significance; he was struck with wonder and was reluctant to perform
it. His words were, "I have need to be baptized of you and you come
to me." That is, "I am unworthy of such an honor because you
are more righteous and of higher rank than I am. I am unworthy to untie
thy shoes for you are the Son of God who takes away the sins of the world."
But Jesus words to John give us the ideal reason why Jesus was baptized,
"For thus it becomes us to fulfill all righteousness." Jesus'
mission in this world was to redeem them that were under the law so that
we might receive the adoption of sons." In other words, Jesus, in
order to fulfill the purpose and intents of redemption, found it necessary
to obey the ordinances of the church and one of these was to receive baptism
from the hand of an ordained minister, the priest of the church.
Many people today find objection to many things which the church deems
necessary. I know adult parents who labor under the mistaken notion that
it is important to baptize infants. Others think that a person should
be of age before being baptized. But these objections are groundless for
several reasons. First and foremost, Jesus overruled this objection in
his day. Mothers were bringing their infants to Jesus but the disciples
strenuously objected on the same grounds that many in our day and time
do - that young children don't understand what religion is all about.
But our Lord voiced a gentle rebuke, as a matter of fact, a very revealing
statement to his disciples when he said, "Suffer the little children
to come unto me and forbid them not for of such is the Kingdom of Heaven."
He went even a step further to show us how very important the child is
in the sight of Christ and his church. He took a child and set him in
the center and said, still directing his remarks to his disciples, "Except
ye be converted and become as a child, ye cannot enter the Kingdom of
Heaven."
No people anywhere can make progress in any field of endeavor without
learning how to obey, how to submit themselves to ordinances of men. Jesus
found it necessary to obey them in order to accomplish his worthy mission
and in order, as were his words, "to fulfill all righteousness."
Speaking of Jesus' utter humility and beautiful obedience, St. Paul said,
"He humbled himself, and became obedient until death, even the death
of the cross."
Read the life story of the men and the women who did the most in religion
as well as in other fields, and you will discover that those who got to
the top were those who knew how to obey rather than object, who knew how
to discipline themselves, who took orders from others until the time came
that they were in a position to give orders.
Obedience is the product of humility, and humility is a sign of greatness.
Note the two persons in today's gospel who stood by the River Jordan cooperating
with each other so that the act of consecration and dedication might be
performed. John the Baptist who did not think he was good enough to baptize
Jesus, and Jesus, who did not consider it derogatory to receive baptism
from a humble minister. Yet no two men in all history had greater impact
upon the lives of people than they.
John the Baptist was the last of the prophets of the Old Testament and
the herald of the New Testament, whose ministry, though short-lived, paved
the way to Christ. He brought about such a revival of religion that thousands
of people from every corner of Palestine confessed to him and received
baptism from him. What about Christ? Well, no person in all history had
such stupendous influence upon men than he whose spirit, life and teachings
had been, and still are, the inspiration of all men of all times and places.
He redeemed and still redeems people, not by the power of his sword; you
will remember he said. "They that take by the sword shall by the
sword be taken, but by that matchless, obedient, penetrating spirit and
words which found their way into the hearts of people during the past
nineteen and half centuries, six hundred million to be exact, who call
Jesus King of Kings and Lord of Lords.
It is customary that people at the beginning of the year make resolutions.
The idea is splendid and commendable. Because each of us wishes to rise
higher and do better in the year that has just begun than the past one.
But no aim could rise higher than the desire to heed the voice of the
church, to obey its commands, support its activities, give it the best
that one has. There are fifty-two Sundays in the year and one of the finest
resolutions I know of is to put every effort behind church attendance
and come to the House of God every Sunday, unless one is providentially
hindered, and to take Holy Communion at least four times a year, or what
is much better, to take it on the first Sunday of every month. It would
be also a very fine resolution if someone who is not in the habit of prayer,
to pray both morning and night asking Divine guidance and light, to also
pray for peace.
The pathway of life is lined up with obedience. And so "to fulfill
all righteousness" we should follow the example of Jesus who obeyed
unto death, even the death of the cross. The Heavenly Father gives a ringing
testimony to Jesus at his baptism. "This is my beloved Son, in whom
I am well-pleased." And we too, you might be sure, may be considered
"beloved sons and daughters" if, like Christ, our lives were
steeped in obedience to the voice of God.
"By thy baptism, O Lord, in the River Jordan, worship to the Trinity
hath made its appearance; for the voice of the Lord did come forth to
thee with the testimony, naming thee beloved Son; and the Spirit in the
likeness of a dove, confirming the truth of the word. Wherefore, O thou
who didst appear and lighted the world, O Christ, glory to thee."
From Word
Magazine
Publication of the Antiochian Orthodox
Christian Archdiocese of North America
February 1959
p. 7
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