Preaching in the Orthodox Church: Lectures and Sermons by a Priest of the Holy Orthodox Church
Spiritual Reflections from the Priest's Desk
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In
the name of the Father and of the Son and the Holy Spirit
Today’s
Gospel reading (John 3:13-17) contains a preparatory reminder for the
upcoming feast of the Holy Cross, which will be celebrated on 14th
September. In one of the passages, Jesus tells us that just as Moses lifted
up the serpent in the wilderness, even so must the Son of man be lifted
up. This is a referral to the Old Testament Book of Numbers (21:9), where
the Israelites, after they were released from bondage in Egypt and were
wandering around in the desert wilderness, were overcome by venomous snakes.
As a cure for the snakebites, God commanded Moses to fashion a brass serpent,
to place it on a standard or post, and whosoever was to gaze upon the
serpent would immediately be healed. Here Christ is again using the Old
Testament as a pedagogical or teaching tool, to show us that He is the
fulfilment of the Old Covenant.
Christ is showing us that just as the faithful Israelites were
healed through this symbol of death (i.e, the serpent) so are we saved
through Christ who was hung upon the Cross. And while the Cross was the
symbol of death, like the serpent, it now becomes the symbol of life.
In this instance, we are faced with another of those phenomenal paradoxes.
Other examples of these paradoxes would be ‘God becomes man’
or ‘a virgin gives birth’ etc. Yet, as unfathomable as some
of these things may be to us, the earthly existence of the Saviour was
prefigured throughout the Old Testament. Christ becomes the new Adam;
Jonah in the belly of the fish foreshadows Christ in the tomb after His
crucifixion, as well as the brass serpent as prefiguring the saving act
of Christ’s death on the Cross. While the serpent or snake symbolised
sin and its deadly effect in the Old Testament, the brass serpent symbolised
the bearing away of the curse and judgement of sin. Furthermore, the metal
itself was figurative of the righteousness of God’s judgement. In
case you were wondering where you might have seen the emblem of a serpent
wrapped around a pole, it has been adopted by society as the symbol of
the medical profession.
As Christians, we should never underestimate the importance of
the Old Testament and its place within our lives, because, basically,
without the Old Testament we would never be able to fully understand the
message of the New Testament. Without the Old Testament we would not understand
what Christ was referring to in tonight’s Gospel. Our Church Fathers
have always emphasised the importance of the Old Testament and its message
as being the inspired Word of God that points the way to our salvation.
So if the message of the Old Testament is referred to in short as something
that points the way, what then, in short, is the message of the New Testament?
Jesus sums it up entirely by saying, "For God so loved the
world that He gave His only begotten Son, that whoever believes in Him
will not perish but have everlasting life". That is ultimately the
message of the Gospels summed up in 25 words. God’s love for us;
God loving us so much that He sends His Son for us; our faith or belief
in the Son; and our guaranteed eternal existence because of God’s
love, because Jesus has come, and because of our faith in Him. This small
but important passage is the essence of our faith. If someone who had
never in their life heard of Christianity, what we believe, what we practice
etc., this would be the primary passage which would illustrate everything
about God, about us, and about our salvation.
Continuing on from this passage, Jesus states that, "For God
did not send His Son into the world to condemn the world, but that the
world through Him might be saved". Now Jesus never condemned anyone
whilst here on earth. He was very stern with many, He even condemned the
practices of some of the Pharisees, but He never condemned anyone to eternal
suffering; to a hell. In fact, God doesn’t send people to hell.
Our whole understanding of what heaven and hell is, has been so
distorted and abused by the teachings of the Western churches that it
has even entered our Church and made us blind to the teachings of the
Gospel and the teachings of the Church Fathers. Heaven is not up there,
and hell is not down there. You want to know what hell is? Hell is an
absence of God (whether it’s here on this earth or in the afterlife),
and it is a turning away from God. You want to know who condemns us to
hell? We condemn ourselves. To find yourself in hell is to turn your back
on God, to reject God, to reject His mercy. There are people out there
who are living in hell on this earth right now, and the sad thing is that
they often don’t realise it. They love to blame society, those around
them, even the Church, but the answers to their problems are inside of
them! All they need to do is to discover God and His kingdom within
them, and then will they realise what they’ve been missing all this
time. God can’t condemn us to an eternity of misery. It’s just
not in His nature. He can only love, but He can’t force you to love
Him. If you choose to turn your back on God, turn your back on His unconditional
love, then you will create your own hell.
Our relationship with Our Father in Heaven is very similar to that
of a married couple. For a relationship to really work, you need the cooperation
of both parties, but more importantly you need mutual love for each other.
It’s similar between God and us, with the only difference being that
He can’t do anything but love. Yet, so often we turn our relationship
into a one sided affair. It’s a case of too much me, me, me, and
not enough of Him. We are in this 'marriage' together for eternity. Let’s
not let it end in divorce, but let’s make it work. Better still,
let’s encourage and help those around us to maintain this relationship,
this marriage with the Creator.
Amen.
by Nick Brown
Greek Orthodox Church of Saint George, Brisbane QLD
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