|
Thoughts on life style issues of today,
being Orthodox and receiving Holy Communion
I
clearly remember the service of the Divine Liturgy held on the Saturday
morning of Holy Week last year. There were quite a few people in the Church
that morning but nothing could have prepared me for the crowd that was
to appear close to the end of the service. Why such a big crowd? A long
and seemingly endless line had formed. How long was this line? The line
started from the steps below the Royal Doors at the front of the Church
and continued all the way to the rear spilling outside along Parker Street
around the corner to Francis Street, past the rear of the Church and beyond.
Inside the Church there were two lines where Holy Communion was offered
by Father and myself.
So many not seen before
So
many people we had never seen before and they were present to receive
the Holy Body and Blood of Christ....with little or no preparation at
all! The crowd was big but how many of these people should have presented
themselves to receive Holy Communion?
If you are not Orthodox, you cannot receive Holy Communion, under
any circumstances. You cannot receive Holy Communion even if you have
been married in the Orthodox Church. You can only receive Holy Communion
if you have been Baptised and Chrismated Orthodox. If you do wish to become
Orthodox then you must undergo at least 6 months of Catechism classes
before you can be Baptised and Chrismated. Only by this means do you become
a member of the Orthodox Church. Your marriage to someone Baptised Orthodox
does not entitle you to receive Holy Communion.
If you are Orthodox
If
you are Baptised Orthodox and have married outside the Orthodox Church,
be it through a registry office, garden-park setting, non- canonical Church,
or any Christian denomination Church, your legally recognised marriage
is not recognised by the Orthodox Church. The Orthodox Church requires
you to have undergone the Sacrament of Marriage in a canonically recognised
Orthodox Church. If you have not been married in the Orthodox Church you
cannot receive Holy Communion, even if you have been Baptised Orthodox
and irrespective of how prepared you may think you may be to receive the
Holy Body and Blood of Christ.
If you have been Baptised Orthodox and are living with someone
(or have done so in the past), even if this someone is Orthodox, you cannot
present yourself to receive Holy Communion unless you have confessed you
sin to the Spiritual Father and he has allowed it that you receive Holy
Communion. You cannot present yourself for Holy Communion in any situation
where you have been involved in sexual relations that have occurred outside
of Marriage in the Orthodox Church. Unless that is, you have confessed
you sins to a Spiritual Father of the Orthodox Church and he has granted
you permission to receive Holy Communion.
Those who have been Baptised Orthodox and have received the blessing
of an Orthodox Marriage but have committed an adultery, cannot present
themselves to receive Holy Communion unless they have sought the forgiveness
of their sins through the Sacrament of confession by a Spiritual Father
of the Orthodox Church and he has granted you permission to receive Holy
Communion.
Persons involved in any casual sexual relationships
cannot present themselves for Holy Communion unless they have confessed
their sins to a Spiritual Father of the Orthodox Church and He has granted
them permission to receive the Body and Blood of Christ. Even when attending
Confession you may be excluded from receiving Holy Communion until such
time as proper penance has been made under the guidance of the Spiritual
Father,
Holy things for Holy People
St
Paul warns us not to partake of Christ's Body and Blood lightly.
"Whoever eats this bread or drinks this cup of
the Lord in an unworthy manner" says St Paul "will be guilty
of the Body and Blood of the Lord."
(1 Corinthians 11:27)
If we
come to receive Holy Communion in an unworthy manner we effectively approach
the Lord with inner immorality which is known to God and for which we
must give a full account at the Last Judgement of the Second Coming of
Christ. We cannot be seeking forgiveness of sins at the Last Judgement.
By then it will be too late. Now is the time to seek God's mercy and forgiveness
which is all love. Now is the time to prepare to receive Him by examining
ourselves and reconciling ourselves with one another and with God. "I
observe many partaking of Christ's Body lightly and incidentally, from
custom and ordinance" said St John Chrysostomos, "rather than
from consideration and understanding. When one says, 'The holy season
is at hand, whatever sort one may be, he partakes of the mysteries..."
"But this is not the occasion for Communion, for neither Theophany
(the revealing of God) nor Lent makes us worthy to come forward, but sincerity
and purity. With these, come forward always, without them, never."
St John further alerts us not to draw
near unprepared to receive the Sacrifice of Our Lord at which "the
very angels tremble."
"And how shall you stand before the
judgement seat of Christ, you who dare to receive His Body with polluted
hand and lips? You would not presume to kiss a king with a foul-smelling
mouth, but you kiss the King of Heaven with a reeking soul? This is
an outrage."
(4th
Century, Daily readings from the writings of St John Chrysostomos ed.
Fr Anthony M. Coniaris, Light and Life pub. Pp. 26)
How long the line?
How long will the line of Saturday Holy Week be this year? Yes
Christ died on the Holy Cross for our sake, He offers Himself for us,
He grants us forgiveness of sins, but are we interested? We do not fathom
the preciousness of His Holy Gifts. Rather we approach without fear or
self-examination, pride and the cares of the world have overtaken us.
We are spiritually unconscious to the illness of our soul. We are without
prayer and full of personal customary tradition which bears no relationship
to the Church and Holy Tradition. When will we stop and listen? When will
we prepare ourselves for Christ? When will we shed a tear for our sins?
Deacon Emmanuel Stamatiou
from The Truth, 2000, Perth, Western Australia
Greek Orthodox Archdiocese of Australia
|
