
Ecclesiasticus I: Introducing Eastern Orthodoxy

Ecclesiasticus II: Orthodox Icons, Saints, Feasts and Prayer
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Does
that sound like an odd question? After all, it's not like asking, "What's
in style this year?" or "What are you wearing to the party
Saturday night?" But it is perfectly valid, and most appropriate,
for us to ask ourselves that very question every day. Why? Because at
our baptism, while we circled the baptismal font, and for great feast
days (when baptisms originally took place in the liturgy) this is sung:
As many as have been baptized into Christ have put on Christ, Alleluia.
This is one of the oldest hymns of the Church, and comes directly from
the New Testament. In St. Paul's letter to the Galatians, he writes,
"for in Christ Jesus you are all sons of God through faith. For
as many of you as were baptized into Christ have put on Christ,"
(Galatians 3:25-27).
So what does it mean to "put on Christ?" At our baptism, we
literally put on a white robe that stands for the purity and holiness
that is of Christ. No spots, no stains, no tears or rips. That is the
condition of our very being at that moment: without sin. And that is
what Christ is eternally: the only sinless one. That is what we want
to be by "wearing" Christ: sinless. It means we want to live
our lives that way every day. Our very being, the way we choose to act
each moment of our lives should show the world the presence of Christ.
And that becomes even more important when we consider that most of us
wear a cross (putting on the symbol of Christ's followers) around our
necks and make known to the rest of the world around us that we call
ourselves "Christians."
There is a story concerning Alexander the Great, who in the 4th century
BC was the world's greatest warrior and ruler. It seems that he heard
about a soldier who called himself a follower of Alexander, wearing
the armor of Alexander's army, who was a pretty lousy soldier, who did
whatever he wanted and refused to do what was asked and required of
soldiers in Alexander's army. Alexander sought him out, confronted him
about what he had heard and very simply told the soldier, "Change
your act or change your name!"
Wouldn't this be equally appropriate for us and our relationship with
Christ? If we
have put on Christ, if we bear his name, and claim to be one of his
followers, shouldn't we act as he would want us to, or else change our
names?
So what can we do concretely to show that we have put on Christ? For
starters, we can be forgiven and restored to the purity of the day of
our baptism by going to confession! Then we can participate in the life
of the Church as we experience Christ in the liturgy. Accept God's invitation
to be with Him in His house and receive the food that gives eternal
life and the strength to live a life that keeps that garment white:
take communion OFTEN. (Let's face it, if you only ate food once or twice
a year, your body would die. If you only take communion once or twice
a year, would it be surprising to think your soul is dying?) Find out
who this Christ is that you have put on. That means reading the Bible.
The more you know Him, the more you will love Him, and want to live
as He wants us to live. And you will come to realize that no matter
how many times we fall and get our garment dirty, He will be there to
help us up and try again.
From Word
Magazine
Publication of the Antiochian Orthodox
Christian Archdiocese of North America
June 1989
p. 18
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